Coincidentally, it’s just when the veil between the living and dead is at its thinnest that I passed the point in my book where the Papal Nuncio accuses Dee and Kelley of necromancy. Mind, they probably didn’t do it (or Dee didn’t–too goody goody for that), but why would anyone want to raise the dead, and how would they do it anyway?
Technically early modern Christian necromancers weren’t trying to raise the dead–that was seen as something only God could do. No, they just conjured demons who looked like spirits, and used them for a variety of things including finding lost objects, telling the future, controlling other people, or creating illusions.
Kind of mundane, considering the spiritual sketchiness of necromancy and the sheer inconvenience of performing it. You had to consider magic circles, moon phases, and offerings before you even got to the incantations. Check out this bit from Reginald Scot’s 1584 best-seller “The Discoverie of Witchcraft”. Though Scot rejected the reality of witchcraft bits of it read like a how-to, with a surprisingly pious bent:
…I conjure thee spirit by the living God, the true God, and by
the holie God, and by their vertues and powers which have created
both thee and me, and all the world. I conjure thee by these
holie names of God, Tetragrmnmaton Adonay Algraniay
Saday Sabaoth Planaboth Craton Neupinaton…
…etc. What happened if you forgot or mispronounced a name isn’t recorded.
But why did Kelley perform necromancy, if he did it at all?
The story goes that long before he met Dee he was arrested in Walton on Dale for conjuring a spirit, but a local squire named Langton managed to get him released. Given that so much of Kelley’s history is legend I’m unsure how seriously to take this, and even the legend doesn’t have much about Kelley’s’ reasoning.
So I’m just making something up. It’s historical fiction, remember?